(By Michael Brown ) In the aftermath of the Orlando massacre, leftist voices are not only blaming conservative Christians for the tragedy, they are now calling on Christians to renounce their sacred beliefs and historic convictions, as if holding to a biblical definition of marriage leads to mass murder. This is not only ridiculous and reprehensible. It is also logically absurd. Consider these alternative scenarios. Let’s say that for years, gay activists vilified conservative Christians in the ugliest ways, not only calling us bigots and hypocrites and equating us with Hitler, the Nazis, the Taliban and ISIS, but also saying that we deserve to die, sending us death threats, posting death wishes on social media and holding up posters at rallies with lines like, “Throw them to the lions!” (For the record, this is not hypothetical. I can document every word of this in sickening detail.)

Needs a summary

How can churches achieve a balanced view without compromising the Gospel?

‘When I affirm my belief in the promises of God to Israel, someone always comes along to take away my freedom’. This was a confession made to me by a Pastor I was visiting. I spend quite a bit of my time speaking to church leaders about Israel and their churches. Many have a story about people in their church who have an unhealthy focus on Israel to the point of obsession. And for some pastors, parking the whole subject is the easiest option.

By Kay Wilson

While the blood of innocents was being mopped up off a theatre floor in France, a video titled, “A father and son have the most precious conversation,” goes viral. In the clip the boy tells his father, “We should leave Paris because Les Mechants (the villains) have guns and they will come to shoot us.” The father reassures his son that although the villains have guns, they (the French) have flowers and candles. “Do the flowers and candles protect us?” asks the son. When the father answers in the affirmative, the boy protests, “but flowers don’t do anything!” He is given a reassuring hug by his father and the clip is concluded by the interviewer asking the child if he “feels better,” to which the boy nods and breaks into a smile.

By Melanie Phillips

A few commentators have begun to stumble towards the fact that the policy of becoming “carbon neutral” by 2050, as adopted by the UK and the EU, would undo modernity itself.

On Unherd, Peter Franklin observes that, if carried through, the policy will have a far greater effect than Brexit or anything else; it will transform society altogether.

“It will continue to transform the power industry, and much else besides: every mode of transport; how we build, warm and cool our homes; food, agriculture and land use; trade, industry, every part of the economy”.

Franklin is correct. Even so, he seems not to grasp the full implications of the disaster he intuits – because he thinks there’s some kind of middle way through which the imminent eco-apocalypse can be prevented without returning Britain to the Middle Ages.

In similar vein he quotes Rachel Wolf, a co-author of the 2019 Conservative manifesto, who is prone to the same kind of magical thinking. She wrote:

“Government has committed to ‘net zero’ greenhouse gas emissions because it does not want the side effects of the energy sources we have used for centuries to destroy the planet. At the same time, we do not want to return to an era where children (and their mothers) regularly died, and where the majority of people lived in what would now in the UK be considered wholly unacceptable poverty. This is a staggering challenge”.

This is what we might call an understatement. What is truly staggering is, first, that any sentient person thinks this can be done and, second, that it should be done.

Paul’s crucial message to the Gentiles on God’s purpose for the Jews

The Apostle Paul, in his long letter to the Roman Christians, declared: “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.” (Romans 1.16 & 17) Wherever he went on his great missionary journeys, his first port of call was always the synagogue, which actually followed the pattern set by his Master.

There’s a fight to the death going on inside you right now and there’s no option of retirement!   But who’s fighting, and for what?

The battle started the minute you put your trust in Christ and will not stop until death, or the Lord’s Return, when the victory will be finally won – by our glorious Lord Himself. The battle is for your mind!

SEEING THE BIGGER PICTURE Looking forward to Eternity is not a form of escapism; it’s what we’re meant to do – to be effective in this world

“There are only two days in my calendar: This day and that Day.” Martin Luther’s words follow that of the Apostle Paul – and the lead of their Saviour Jesus. Shouldn’t we think the same way in order to be an obedient and effective witness to the One who has chosen us by grace?

Can we make any sense of history, other than “Well, it’s what God has planned?” Has He revealed His purposes in history? And, if so, how can we understand them?

Having seen that the One New Man and the renewed mind are central to God’s will and purposes, we need to see how the Holy Spirit, through Paul, wants to renew our minds and open our understanding, even while going over some territory, familiar to the New Testament reader.

The battle for our minds has already been won, praise God! But it’s still raging …

So what’s our part in the battle, if we already have the mind of Christ? Is the renewing of our mind solely the work of the Holy Spirit?